6. The Impossible Work
On December 22, 1984, I was sewing clothes for the child we were waiting for. His room was ready, and the small garments carried all the tenderness of expectation. I imagined the beginning of motherhood as most new mothers do: through hope, preparation, and a future that seemed to be approaching in its natural order.
The labor that followed lasted too long. My first son, Doman, suffered severe oxygen deprivation. In a short time, the future we had imagined was replaced by questions no preparation had taught us to ask.
For the first months, uncertainty surrounded us. When Doman was about six months old, we understood the full severity of his condition. An early assessment estimated his IQ at around thirty-five, and the doctors described profound intellectual and developmental disabilities. They gave us little reason to expect that treatment would alter his future and advised us to place him in state care. We refused.
Refusal was only a beginning. Saying no kept Doman within the family, but it did not tell us how to help him. Love offered a reason to continue, not a ready-made method. Practical questions confronted us each morning: how to care for a child with almost no independence, how to reach him, and how to recognize development when it did not follow the forms we had been taught to expect.
That initial assessment belonged to a single moment in Doman’s early life. It described what professionals could measure then; it did not tell us who he was, what effort he might make, or what forms of learning might still become possible. Yet at the time, the number entered the room with enormous authority, seeming to close doors before we had even reached them.
My husband struggled to accept what had happened. The happiness with which we had waited for our son had turned into a reality neither of us understood how to carry. He withdrew into silence. I was disoriented in another way: I felt as though I had been placed inside a life whose language I did not know, while the person most dependent on me could not tell me what he needed.
Doman could not walk or speak and had very little control over his movements. Often, even clear, responsive eye contact was difficult. Nothing in my earlier life had prepared me for the extent of his dependence. Much of my contact with the outer world fell away as care took over the days. I knew I could spend my strength fighting the fact that this had happened, but the fact would remain. Doman needed that strength elsewhere.
The loneliness of this period later entered my paintings as the image of a woman carrying a child through a violent storm, trying to keep her steps steady. At the time, I was not thinking in symbols; I was trying to pass through each day. Only in the finished image could I see how completely responsibility, fear, and endurance had joined within me.
Acceptance did not mean surrendering his future to the limits others had predicted. It meant beginning from reality without allowing reality to become a verdict. I had to stop measuring him only against what children of the same age were expected to do and ask a more useful question: where was movement still possible, however small, and what could be built from it?
Before walking could become a goal, Doman had to gain control over his hands and legs. What most children acquire through an almost invisible unfolding had to be divided into basic physical abilities and approached through sustained effort. This stage alone took years. Progress could be so slight that it was difficult to know whether it was progress at all. A movement had to be attempted, repeated, observed, and attempted again. Doman was not passive within this work. He endured the effort and frustration of every repetition; each ability belonged to his persistence as much as to the methods created around him.
Living at this scale changed my sense of time. A small response that might have appeared insignificant to someone else could represent months of preparation. At the same time, eagerness could become its own form of blindness. If I looked only for the final ability—walking, speaking, reading—I might fail to notice the quieter capacity on which it depended. I had to learn to see beginnings before they resembled results.
The contrast became unmistakable when my second son later came to his feet and began walking naturally. I watched one child enter movement as though following an instruction already written within the body, while the other had to negotiate for each part of it. The difference did not make one life more valuable than the other; it revealed how misleading a single idea of development can be. The same destination may require entirely different roads, and some roads must be made while they are being traveled.
After movement came the long work of concepts. Emotional ideas were especially difficult for Doman and developed slowly. Speech presented another barrier. Every facility I took him to for therapy refused to work with him. Because of the level recorded in his assessment, they believed speech would never become possible. Their refusal left me with no established path, but it also made the next responsibility clear: if no one would teach Doman directly, I would have to learn enough to begin teaching him myself.
I went to a speech therapist on my own. I listened, learned what I could, and brought that knowledge home. Knowledge mattered deeply now, but it had to become responsive. I could not simply repeat a general method and blame the child when it failed. I had to observe what Doman could receive, where communication broke down, and which small capacity needed to exist before the next could be approached.
Six years passed before he could speak. Written as a sentence, the period seems to move quickly from silence to language. Lived day by day, it was made of repetition without guarantee. There were failed attempts, returns to what had already been practiced, and long intervals in which effort produced no visible answer. Doman had to remain within that uncertainty too. When speech came, it was not a sudden gift; it was an ability he had helped construct over years.
Reading, writing, recognizing colors, painting, and mathematics required further years. Each new field exposed another place where ordinary teaching assumed capacities Doman did not yet possess. I had to look beneath the lesson to find its hidden foundations. If an idea could not reach him in one form, I searched for another. If the next step was too large, I tried to understand what smaller step was missing. I did not always know what I was doing. I learned because the need to continue was greater than the comfort of certainty.
This changed my understanding of creativity. Until then, I had associated it mainly with freedom in art—the ability to make an image without submitting to a fixed style. Beside Doman, creativity became practical and exacting. It meant discovering a way forward when established methods had stopped. It required patience, attention, correction, and the humility to let reality disprove an approach. Imagination was no longer an escape from difficulty; it became a way of entering difficulty more fully.
I also began to understand that knowledge does not always precede action. Sometimes we act attentively within uncertainty, and a form of knowledge is created through the attempt. Doman’s development could not be fully predicted by the systems that had assessed him. Possibility existed before proof, but belief alone was not enough; it had to be joined to years of work.
When the time came for Doman to study in a mainstream school, another form of labor began. I feared that he might be harmed, neglected, or excluded in an environment not prepared for him. For six years, I volunteered at the school without pay so that he could remain there and continue learning. My presence was not a declaration that every difficulty had been overcome; it was part of the structure that made his participation possible.
Through relentless effort—his and ours—Doman completed primary school. By then he could walk, speak, read, and write. Each of those verbs is simple. None of them had been simple to reach.
His presence in a mainstream school did not mean that support had become unnecessary. My six years there showed the opposite: participation sometimes depends on labor that remains almost invisible to the institution around it. Doman’s achievement included his own persistence, our family’s work, and the daily effort required to keep a place open for him within an ordinary classroom.
I do not tell this story to turn Doman into proof of my devotion or into an inspiring exception. His disabilities remained profound, and his achievements did not erase the difficulty of his life. What changed was our understanding of where a limit could honestly be placed. He taught me to remain beside a possibility before there was evidence that it would answer. He also taught me that apparent stillness may contain a movement too small, too slow, or too unfamiliar for existing measures to recognize.
Those lessons entered me through motherhood long before I understood that they would one day return in paint.
6. The Impossible Work
On December 22, 1984, I was sewing clothes for the child we were waiting for. His room was ready, and the small garments carried all the tenderness of expectation. I imagined the beginning of motherhood as most new mothers do: through hope, preparation, and a future that seemed to be approaching in its natural order.
The labor that followed lasted too long. My first son, Doman, suffered severe oxygen deprivation. In a short time, the future we had imagined was replaced by questions no preparation had taught us to ask.
For the first months, uncertainty surrounded us. When Doman was about six months old, we understood the full severity of his condition. An early assessment estimated his IQ at around thirty-five, and the doctors described profound intellectual and developmental disabilities. They gave us little reason to expect that treatment would alter his future and advised us to place him in state care. We refused.
Refusal was only a beginning. Saying no kept Doman within the family, but it did not tell us how to help him. Love offered a reason to continue, not a ready-made method. Practical questions confronted us each morning: how to care for a child with almost no independence, how to reach him, and how to recognize development when it did not follow the forms we had been taught to expect.
That initial assessment belonged to a single moment in Doman’s early life. It described what professionals could measure then; it did not tell us who he was, what effort he might make, or what forms of learning might still become possible. Yet at the time, the number entered the room with enormous authority, seeming to close doors before we had even reached them.
My husband struggled to accept what had happened. The happiness with which we had waited for our son had turned into a reality neither of us understood how to carry. He withdrew into silence. I was disoriented in another way: I felt as though I had been placed inside a life whose language I did not know, while the person most dependent on me could not tell me what he needed.
Doman could not walk or speak and had very little control over his movements. Often, even clear, responsive eye contact was difficult. Nothing in my earlier life had prepared me for the extent of his dependence. Much of my contact with the outer world fell away as care took over the days. I knew I could spend my strength fighting the fact that this had happened, but the fact would remain. Doman needed that strength elsewhere.
The loneliness of this period later entered my paintings as the image of a woman carrying a child through a violent storm, trying to keep her steps steady. At the time, I was not thinking in symbols; I was trying to pass through each day. Only in the finished image could I see how completely responsibility, fear, and endurance had joined within me.
Acceptance did not mean surrendering his future to the limits others had predicted. It meant beginning from reality without allowing reality to become a verdict. I had to stop measuring him only against what children of the same age were expected to do and ask a more useful question: where was movement still possible, however small, and what could be built from it?
Before walking could become a goal, Doman had to gain control over his hands and legs. What most children acquire through an almost invisible unfolding had to be divided into basic physical abilities and approached through sustained effort. This stage alone took years. Progress could be so slight that it was difficult to know whether it was progress at all. A movement had to be attempted, repeated, observed, and attempted again. Doman was not passive within this work. He endured the effort and frustration of every repetition; each ability belonged to his persistence as much as to the methods created around him.
Living at this scale changed my sense of time. A small response that might have appeared insignificant to someone else could represent months of preparation. At the same time, eagerness could become its own form of blindness. If I looked only for the final ability—walking, speaking, reading—I might fail to notice the quieter capacity on which it depended. I had to learn to see beginnings before they resembled results.
The contrast became unmistakable when my second son later came to his feet and began walking naturally. I watched one child enter movement as though following an instruction already written within the body, while the other had to negotiate for each part of it. The difference did not make one life more valuable than the other; it revealed how misleading a single idea of development can be. The same destination may require entirely different roads, and some roads must be made while they are being traveled.
After movement came the long work of concepts. Emotional ideas were especially difficult for Doman and developed slowly. Speech presented another barrier. Every facility I took him to for therapy refused to work with him. Because of the level recorded in his assessment, they believed speech would never become possible. Their refusal left me with no established path, but it also made the next responsibility clear: if no one would teach Doman directly, I would have to learn enough to begin teaching him myself.
I went to a speech therapist on my own. I listened, learned what I could, and brought that knowledge home. Knowledge mattered deeply now, but it had to become responsive. I could not simply repeat a general method and blame the child when it failed. I had to observe what Doman could receive, where communication broke down, and which small capacity needed to exist before the next could be approached.
Six years passed before he could speak. Written as a sentence, the period seems to move quickly from silence to language. Lived day by day, it was made of repetition without guarantee. There were failed attempts, returns to what had already been practiced, and long intervals in which effort produced no visible answer. Doman had to remain within that uncertainty too. When speech came, it was not a sudden gift; it was an ability he had helped construct over years.
Reading, writing, recognizing colors, painting, and mathematics required further years. Each new field exposed another place where ordinary teaching assumed capacities Doman did not yet possess. I had to look beneath the lesson to find its hidden foundations. If an idea could not reach him in one form, I searched for another. If the next step was too large, I tried to understand what smaller step was missing. I did not always know what I was doing. I learned because the need to continue was greater than the comfort of certainty.
This changed my understanding of creativity. Until then, I had associated it mainly with freedom in art—the ability to make an image without submitting to a fixed style. Beside Doman, creativity became practical and exacting. It meant discovering a way forward when established methods had stopped. It required patience, attention, correction, and the humility to let reality disprove an approach. Imagination was no longer an escape from difficulty; it became a way of entering difficulty more fully.
I also began to understand that knowledge does not always precede action. Sometimes we act attentively within uncertainty, and a form of knowledge is created through the attempt. Doman’s development could not be fully predicted by the systems that had assessed him. Possibility existed before proof, but belief alone was not enough; it had to be joined to years of work.
When the time came for Doman to study in a mainstream school, another form of labor began. I feared that he might be harmed, neglected, or excluded in an environment not prepared for him. For six years, I volunteered at the school without pay so that he could remain there and continue learning. My presence was not a declaration that every difficulty had been overcome; it was part of the structure that made his participation possible.
Through relentless effort—his and ours—Doman completed primary school. By then he could walk, speak, read, and write. Each of those verbs is simple. None of them had been simple to reach.
His presence in a mainstream school did not mean that support had become unnecessary. My six years there showed the opposite: participation sometimes depends on labor that remains almost invisible to the institution around it. Doman’s achievement included his own persistence, our family’s work, and the daily effort required to keep a place open for him within an ordinary classroom.
I do not tell this story to turn Doman into proof of my devotion or into an inspiring exception. His disabilities remained profound, and his achievements did not erase the difficulty of his life. What changed was our understanding of where a limit could honestly be placed. He taught me to remain beside a possibility before there was evidence that it would answer. He also taught me that apparent stillness may contain a movement too small, too slow, or too unfamiliar for existing measures to recognize.
Those lessons entered me through motherhood long before I understood that they would one day return in paint.
